A Celebration Feast of Blue Willow

Bertil Wreting/Fototeket/Nationalmuseum, Sweden

The Legend of Blue Willow
Traditional

Long ago in China, there lived a very wealthy mandarin. He had a beautiful daughter named Koong Shee. The beautiful, young girl was the promised bride of Ta-Jin, a very old but wealthy merchant. The young girl however, fell in love with her father's secretary, a young man named Chang. Koong Shee and Chang would meet in secret beneath a large Willow tree and dream of their future together. Koong Shee was of noble descent and Chang was a mere commoner. So the young couple, no matter how great their love, would never be allowed to wed.
When the girl's father found out about their secret meetings, he was furious. He banished Chang and forbade his daughter from ever seeing Chang again. Koong Shee would sit beneath the Willow tree that had once been a place of joy and would quietly weep. Her heart was filled with pain. Not only had she lost Chang but Ta-Jin was a wicked man and a very difficult person to please. Koong Shee longed to see her handsome, young Chang and her thoughts would fill with the happiness they shared while sitting in this very same spot together.
As the day of the wedding drew near, Chang returned. He sent a message with Koong Shee's maid to meet him by the Willow tree. As Chang approached, he saw his beautiful Koong Shee sitting beneath the tree. Chang rushed to her side and once more held Koong Shee in his arms. They were so very much in love and did not want to be separated ever again. Chang and Koong Shee finally decided to elope and get married without her fathers permission. As they were starting to leave together, Koong Shee's father saw them and chased after the pair. The young couple raced across the bridge to a waiting boat and sailed away.
A storm developed and the boat sank at sea. Suddenly from out of the storm flew two snow white doves. Seeing the young couple's love for one another, the gods transformed Koong Shee and Chang into two beautiful white doves. These two doves have lived on forever and can still be seen today flying high above the Willow Tree where Koong Shee and Chang first pledged their love.




The Willow Legend
from the International Willow Collectors 1993 pamphlet

Long ago in China, in a magnificent pavilion surrounded by fruit trees, lived a Mandarin, his daughter Koong-shee and his young secretary, Chang. Chang and Koong-shee fell in love, but Chang was only a commoner, and she the daughter of a noble. Still, their love grew, and they met beneath a willow tree in the garden. But the Mandarin discovered their secret. Enraged, he banished Chang, and imprisoned Koong-shee by circling the pavilion with a zig-zag fence. Then he promised her hand to the Ta-Jin, a noble man far older than she.
Not long afterward, the Ta-Jin arrived in pomp and the wedding feast began. Wine flowed freely. When all grew sleepy with the wine, Chang crept into the pavilion, and he and Koong-shee fled through the hushed rooms, carrying a casket of her jewels. But just as they reached the outer door the Mandarin awoke, and in a drunken rage pursued them across the little bridge that spans the river. Koong-shee carried her distaff, a symbol of virginity; Chang carried the jewels; and the Mandarin followed, brandishing a whip. But the lovers escaped the Mandarin, hiding in the small pavilion at the far side of the bridge.
Here lived Koong-shee's maid and her husband, the Mandarin's gardener. They hated the tyrant, and welcomed the lovers in their home. But the Mandarin discovered them, and Chang and Koong-shee were forced to flee once more. They poled a tiny boat down the Yang-Tze until they came to a small island. Here, they thought they would be safe. Selling the casket of jewels, they bought the island, and built a lovely pavilion on it. Chang tilled the land until it blossomed with every kind of fruit and vegetable. So successful were his agricultural ventures, Chang wrote a book about how to cultivate the land. This book became so well known throughout China that even the Ta-Jin heard of it. Guessing who the author was, he sent his soldiers to the island, determined to avenge himself on the man who had stolen his bride-to-be.
The Ta-Jin's soldier came upon Chang as he was working his fields and slew him. Koong-shee, who had watched the entire scene from afar, rushed into their pavilion and set it afire, determined to be with Chang in death as she had been in life. The gods, looking down on the tragedy, took pity on the lovers and transformed them into a pair of earthly but immortal lovebirds. Until this day, we can see the faithful Chang and Koong-shee, flying high over the willow tree. Their story lives forever on the Willow-pattern plate.

The Willow Pattern Plate

by Horace Hutchinson, Westminster Gazette, Jan 1, 1912

Betty in her kitchen broke a willow pattern plate.

I spoke to her severely, but I spoke a moment late

To save those little people from a very dreadful fate

Whose fortune's told in blue upon the willow pattern plate.

Two blue little people come running, together

Across a blue bridge, in the sunshiny weather,

They run from a garden, where stands a blue tree

Above the house of a wealthy Chinese.

The one is maiden, the other her lover

A blue weeping willow hang half the bridge over.

Behind, in pursuit, comes papa with a whip,

But they're over the bridge, and aboard the blue ship

That her lover has moored by the strand of the sea

With a shove off the shore, from his wrath they are free.

Now deep in the water their oars they are plying,

While high in the heaven the blue doves are flying.

To his blue island home her lover with waft her,

And there they will happily live ever after.

This is the story of the willow pattern plate,

So please be very careful-though it's only one and eight

And remember that you have in hand a very precious freight

When you carry from the kitchen a willow pattern plate.

The Legend of the Plate

Author Unknown

My Willow ware plate has a story, Pictorial, painted in blue

From the land of the tea and the tea plant

And the little brown man with the queue.

What ever the food you serve, daughter

Romance enters into the feast,

If you only pay heed to the legend,

On the old china ware plate from the East.

Koong Shee was a mandarin's daughter

And Chang was her lover, ah me,

For surely her father's accountant

Might never wed pretty Koong Shee

So Chang was expelled from the compound,

The lovers' alliance to break,

And pretty Koong Shee was imprisoned

In a little blue house by the lake.

The doughty old mandarin reasoned

It was time that his daughter should wed,

And the groom of his choice should banish

That silly romance from her head.

For years had great artists been stitching

In symbols the dress she should wear,

Her headband of scarlet lay waiting,

She should ride in a gold wedding chair.

He was busily plotting and planning,

When a message was brought him one day,

Young Chang had invaded the palace,

And taken his sweetheart away.

They were over the bridge when he saw them,

They were passing the big willow tree,

And a boat at the edge of the water

Stood waiting for Chang and Koong Shee.

The furious mandarin followed

The Groom with revenge in his eyes,

But the little boat danced on the water

And traveled away with the prize.

But vengeance pursued to their shelter

And burned the pagoda, they say

From out of the flames rose the lovers

A pair of doves winging away.

They flew toward the western heavens

The pretty Koong Shee and her Chang

Or so says the famous old legend

From the land of the Yangtze Kiang,

I wouldn't be one to deny it,

For the little blue dove and her mate

Forever are flying together

Across my Willow ware plate.

An Old Stafford-shire Rhyme

Two pigeons flying high,

Chinese vessels sailing by,

Weeping willows hanging o'er,

Bridge with three men, if not four,

Chinese temple, there it stands,

Seems to take up all the land.

Apple tree with apples on,

A pretty fence to end my song. 

Blue Willow china, c. late 1800s, various manufactures, Lahaina Heritage Museum

The Most Difficult Thing For Mankind

Humans are capable of doing grand things. We build monumental feats of engineering. We crystallize our ideas and imaginations into books. We travel at breath-taking speeds. We even leave our own planet to explore the heavens above. However, we still view the world according to our own immediate environment. We see the world usually as our home, family, and friends...simply put, whatever is comforting and familiar to us. Of course, there are the explorers, the people who expand beyond the immediate; yet, still, for many of us humans going outside this, we feel fear, hate, intolerance, all those negative things. We are afraid of what we don’t understand and what is different. Religion helps many of us to make sense of all we don’t understand. Yet we even take religion and mold it into something familiar, comforting, routine.

God knows what we humans are like.

We have created a million ways to seek God and the ultimate truths. A million sacred texts to find the answers and the way. Once you take out all the man-made stuff—Bible interpretations, traditions, requirements, customs, doctrine, and all that generates fear and misgiving or that forces you to conform to a man-made idea of what religion should do or be --you are left with something simple. Something so simple we humans can’t seem to collectively grasp it.

That simple thing is for us to get along and love one another. It is not to fear what is strange and new. It is wanting us all to work together. It is treating others the way we wish to be treated. It is wanting us to really love one another and seek peace. You can see for the entirety of human history, we have fought this simple idea of true peace. Wars, terrorism, greed, slavery, genocide, hatred, mutilation, intolerance, the pains of humanity have been "business as usual" for the human race since it has existed. We even quote Bible verses to say there will always be war and rumors of wars. We kill other religions and ideas to push our own agendas. We blindly follow leaders who tell us to hate. We applaud greed as necessary. We say we speak for God when we want violence to comfort our fear.

Maybe what God only wants for us and from us is for us all—every person, every race, every nation, every faith, everyone— to simply get along and love each other...because He knew that that would ultimately be the most difficult thing we would ever have to do.

The Chocolate Discount of St. Walfrid's Day (February 15th)

St. Walfrid and His Discounted Toblerone




February 15: The Feast Day of Saint Walfrid

"Walfrid and his wife Thesia were happily married. After their children were grown, they felt God asking them to built two monasteries, one for Thesia and other women and one for Walfrid and other men, including their son Gimfrid. After some time of living in vows to God, Gimfrid ran away in the middle of the night, stealing horses and important papers. Walfrid sent a search party and prayed that Gimfrid would come back. He also prayed that God would give Gimfrid a sign so that he would never forget his vows to God. When Gimfrid returned, one of his fingers had been injured so badly, he could never use it again. But he became a wise and wonderful leader, following in Walfrid’s footsteps." 

The following is considered by some as apocryphal, others believe it was invented to simply help get rid of extra unsold chocolate before Lent 

(Easter merchandise has to be sold, you know).

We'll let you decide.

After Gimfrid's return, Walfrid made up a great pot of sweet porridge to serve to the poor.  He blessed it, and then asked Gimfrid to check if it was sweet enough to serve. Gimfrid stuck his crippled finger in, and suddenly the porridge turned into luscious, creamy melted chocolate -amazing since it was several hundred years before the introduction of chocolate to the Old World. 

Yeah, and Gimfrid's finger was partially healed too -but back to the story: 

The poor were given the chocolate in celebration. Since then, the poor have been privileged to buy discounted chocolate after St. Valentine's Day (who?) to celebrate St. Walfrid's miracle of the chocolate.

Happy Saint Walfrid's Day!!!

May Your Chocolate be Deeply Discounted 

(70% off or more)

A typical St.Walfrid's Day Card (Also known as a "Walfrid")

Can the Constitution Alone Save Us?

We put a lot of faith in a document which was written over 200 years ago; and yes, it is an amazing document.  But could it alone save America from a person or group that really wanted control of a world power and economic titan?

If you are a believer that the Constitution of the United States will completely prevent the United States from becoming a country of limited freedoms with a totalitarian government, then you need to know that even the constitutions of the Soviet Union declared certain political rights, such as freedom of speech, freedom of assembly, freedom of religion, and a series of economic and social rights (and duties) for all its citizens. The single party that governed the Soviet Union didn't let the words on paper limit its powers - with enough rules, regulations, and legislation, you can slowly and completely disregard the written law of the land. You'd never actually know the Power behind the dismantling of freedoms until it has finally silenced every dissenting voice and doesn't need to hide any longer.

Belief in the power of the document is essential, but we must also be vigilant on the creation and implementation of minor laws and regulations which limit and remove freedoms for everyone.  Bureaucratic government and social programs don't necessarily herald a diminishing of freedoms, freedoms are curtailed when power becomes consolidated within a single entity or group and they seek to keep that power through any means necessary.  The Soviet Union was ruled by a single party, a single party that strove to keep its power in all branches of government - executive, legislative, and judicial.  And not even the constitution in place could not prevent freedoms from disappearing.

For more information and text of the Constitution of the United States, click here.

From the 1936 Constitution of the Soviet Union:

"FUNDAMENTAL RIGHTS AND DUTIES OF CITIZENS

          ARTICLE 118. Citizens of the U.S.S.R. have the right to work, that is, are guaranteed the right to               employment and payment for their work in accordance With its quantity and quality.

The right to work is ensured by the socialist organization of the national economy, the steady growth of the productive forces of Soviet society, the elimination of the possibility of economic crises, and the abolition of unemployment.
ARTICLE 119. Citizens of the U.S.S.R. have the right to rest and leisure. The right to rest and leisure is ensured by the reduction of the working day to seven hours for the overwhelming majority of the workers, the institution of annual vacations with full pay for workers and employees and the provision of a wide network of sanatoria, rest homes and clubs for the accommodation of the working people.
ARTICLE 120. Citizens of the U.S.S.R. have the right to maintenance in old age and also in case of sickness or loss of capacity to work. This right is ensured by the extensive development of social insurance of workers and employees at state expense, free medical service for the working people and the provision of a wide network of health resorts for the use of the working people.
ARTICLE 121. Citizens of the U.S.S.R. have the right to education. This right is ensured by universal, compulsory elementary education; by education, including higher education, being free of charge; by the system of state stipends for the overwhelming majority of students in the universities and colleges; by instruction in schools being conducted in the native Ianguage, and by the organization in the factories, state farms, machine and tractor stations and collective farms of free vocational, technical and agronomic training for the working people.
ARTICLE 122. Women in the U.S.S.R. are accorded equal rights with men in all spheres of economic, state, cultural, social and political life. The possibility of exercising these rights is ensured to women by granting them an equal right with men to work, payment for work, rest and leisure, social insurance and education, and by state protection of the interests of mother and child, prematernity and maternity leave with full pay, and the provision of a wide network of maternity homes, nurseries and kindergartens.
ARTICLE 123. Equality of rights of citizens of the U.S.S.R., irrespective of their nationality or race, in all spheres of economic, state, cultural, social and political life, is an indefeasible law. Any direct or indirect restriction of the rights of, or, conversely, any establishment of direct or indirect privileges for, citizens on account of their race or nationality, as well as any advocacy of racial or national exclusiveness or hatred and contempt, is punishable by law.
ARTICLE 124. In order to ensure to citizens freedom of conscience, the church in the U.S.S.R. is separated from the state, and the school from the church. Freedom of religious worship and freedom of anti-religious propaganda is recognized for all citizens.
ARTICLE 125. In conformity with the interests of the working people, and in order to strengthen the socialist system, the citizens of the U.S.S.R. are guaranteed by law:

1. freedom of speech;
2. freedom of the press;
3. freedom of assembly, including the holding of mass meetings;
4. freedom of street processions and demonstrations.

These civil rights are ensured by placing at the disposal of the working people and their organizations printing presses, stocks of paper, public buildings, the streets, communications facilities and other material requisites for the exercise of these rights.
ARTICLE 126. In conformity with the interests of the working people, and in order to develop the organizational initiative and political activity of the masses of the people, citizens of the U.S.S.R. are ensured the right to unite in public organizations--trade unions, cooperative associations, youth organizations,' sport and defense organizations, cultural, technical and scientific societies; and the most active and politically most conscious citizens in the ranks of the working class and other sections of the working people unite in the Communist Party of the Soviet Union (Bolsheviks), which is the vanguard of the working people in their struggle to strengthen and develop the socialist system and is the leading core of all organizations of the working people, both public and state.
ARTICLE 127. Citizens of the U.S.S.R. are guaranteed inviolability of the person. No person may be placed under arrest except by decision of a court or with the sanction of a procurator.
ARTICLE 128. The inviolability of the homes of citizens and privacy of correspondence are protected by law.
ARTICLE 129. The U.S.S.R. affords the right of asylum to foreign citizens persecuted for defending the interests of the working people, or for their scientific activities, or for their struggle for national liberation.
ARTICLE 130. It is the duty of every citizen of the U.S.S.R. to abide by the Constitution of the Union of Soviet Socialist Republics, to observe the laws, to maintain labor discipline, honestly to perform public duties, and to respect the rules of socialist intercourse.
ARTICLE 131. It is the duty of every citizen of the U.S.S.R. to safeguard and strengthen public, socialist property as the sacred and inviolable foundation of the Soviet system, as the source of the wealth and might of the country, as the source of the prosperous and cultured life of all the working people.

Persons committing offenses against public, socialist property are enemies of the people.
ARTICLE 132. Universal military service is law. Military service in the Workers' and Peasants' Red Army is an honorable duty of the citizens of the U.S.S.R.
ARTICLE 133. To defend the fatherland is the sacred duty of every citizen of the U.S.S.R. Treason to the country--violation of the oath of allegiance, desertion to the enemy, impairing the military power of the state, espionage is punishable with all the severity of the law as the most heinous of crimes..."


To read the entire 1936 Constitution of the USSR, click here.

The Olive Branch Petition: The American Colonies Seek Peace with Great Britian

Olive Branch Petition

       In May 1775, when the Second Continental Congress convened, most of the delegates followed John Dickinson in trying to peacefully reconcile with King George III and Great Britain.  However a smaller group of delegates led by John Adams thought that an armed conflict was inevitable; yet they chose to remain quiet and wait for the time to rally people to their side.  This gave Dickinson and the Congress the chance to pursue the peace. Thomas Jefferson wrote the first draft of the petition, but Dickinson thought his words were too offensive.  Dickinson edited and rewrote parts of the document.  Dickinson wrote that the colonies did not want independence but merely sought to negotiate trade and tax regulations with Great Britain. Dickinson wanted an agreement that would settle trade disputes and suggested that the colonists be given either free trade and taxes equal to those placed on the people in Great Britain, or alternately, no taxes and strict trade regulations. The letter was approved on July 5, then signed by members of the Congress. It was sent to London on July 8, 1775 in the care of Richard Penn and Arthur Lee. Dickinson had hoped that news of the bloodshed at Lexington and Concord combined with the "Humble Petition" would inspire King George to at least negotiate with the colonists. It reached London on August 14, 1775; and was presented to Lord Dartmouth, the Colonial Secretary, on August 21st. However, a letter written by John Adams had been intercepted in which Adams expressed discontentment with the Petition and wrote that war was inevitable. Adams also wrote that the Colonies should have already raised a navy and captured British officials. The letter arrived in London at the same time as the Olive Branch Petition. Due to the letter by Adams, British officials thought the petition insincere and King George even refused to receive or read it. The king himself considered the petition to have come from what he considered an illegal and illegitimate assembly of rebels. The king  issued the Proclamation for Suppressing Rebellion and Sedition  on August 23rd, declaring the North American colonies in a state of rebellion and ordering "all Our officers ... and all Our obedient and loyal subjects, to use their utmost endeavours to withstand and suppress such rebellion." So the rejection of the Olive Branch Petition by King George III gave Adams and his followers the opportunity to push for independence, resulting in a full-on armed conflict -the American Revolutionary War

A 1775 printing of King George III's A Proclamation for Suppressing Rebellion and Sedition

Below is the text of the Olive Branch Petition:

To the King's Most Excellent Majesty.

Most Gracious Sovereign: We, your Majesty's faithful subjects of the Colonies of New-Hampthire, Massachusetts-Bay, Rhode-Island and Providence Plantations, Connecticut, New-York, New-Jersey, Pennsylvania, the Counties of Newcastle, Kent, and Sussex, on Delaware, Maryland, Virginia, North Carolina, and South Carolina, in behalf of ourselves and the inhabitants of these Colonies, who have deputed us to represent them in General Congress, entreat your Majesty's gracious attention to this our humble petition.

The union between our Mother Country and these Colonies, and the energy of mild and just Government, produced benefits so remarkably important, and afforded such an assurance of their permanency and increase, that the wonder and envy of other nations were excited, while they beheld Great Britain rising to a power the most extraordinary the world had ever known.

Her rivals, observing that there was no probability of this happy connexion being broken by civil dissensions, and apprehending its future effects if left any longer undisturbed, resolved to prevent her receiving such continual and formidable accessions of wealth and strength, by checking the growth of those settlements from which they were to be derived.

In the prosecution of this attempt, events so unfavourable to the design took place, that every friend to the interest of Great Britain and these Colonies, entertained pleasing and reasonable expectations of seeing an additional force and exertion immediately given to the operations of the union hitherto experienced, by an enlargement of the dominions of the Crown, and the removal of ancient and warlike enemies to a greater distance.

At the conclusion, therefore, of the late war, the most glorious and advantageous that ever had been carried on by British arms, your loyal Colonists having contributed to its success by such repeated and strenuous exertions as frequently procured them the distinguished approbation of your Majesty, of the late King, and of Parliament, doubted not but that they should be permitted, with the rest of the Empire, to share in the blessings of peace, and the emoluments of victory and conquest.

While these recent and honourable acknowledgments of their merits remained on record in the Journals and acts of that august Legislature, the Parliament, undefaced by the imputation or even the suspicion of any offence, they were alarmed by a new system of statutes and regulations adopted for the administration of the Colonies, that filled their minds with the most painful fears and jealousies; and, to their inexpressible astonishment, perceived the danger of a foreign quarrel quickly succeeded by domestick danger, in their judgment of a more dreadful kind.

Nor were these anxieties alleviated by any tendency in this system to promote the welfare of their Mother Country. For though its effects were more immediately felt by them, yet its influence appeared to be injurious to the commerce and prosperity of Great Britain.

We shall decline the ungrateful task of describing the irksome variety of artifices practised by many of your Majesty's Ministers, the delusive pretences, fruitless terrours, and unavailing severities, that have, from time to time, been dealt out by them, in their attempts to execute this impolitick plan, or of tracing through a series of years past the progress of the unhappy differences between Great Britain and these Colonies, that have flowed from this fatal source.

Your Majesty's Ministers, persevering in their measures, and proceeding to open hostilities for enforcing them, have compelled us to arm in our own defence, and have engaged us in a controversy so peculiarly abhorrent to the affections of your still faithful Colonists, that when we consider whom we must oppose in this contest, and if it continues, what may be the consequences, our own particular misfortunes are accounted by us only as parts of our distress. Knowing to what violent resentments and incurable animosities civil discords are apt to exasperate and inflame the contending parties, we think ourselves required by indispensable obligations toAlmighty God, to your Majesty, to our fellow-subjects, and to ourselves, immediately to use all the means in our power, not incompatible with our safety, for stopping the further effusion of blood, and for averting the impending calamities that threaten the British Empire.

Thus called upon to address your Majesty on affairs of such moment to America, and probably to all your Dominions, we are earnestly desirous of performing this office with the utmost deference for your Majesty; and we therefore pray, that your Majesty's royal magnanimity and benevolence may make the most favourable constructions of our expressions on so uncommon an occasion. Could we represent in their full force the sentiments that agitate the minds of us your dutiful subjects, we are persuaded your Majesty would ascribe any seeming deviation from reverence in our language, and even in our conduct, not to any reprehensible intention, but to the impossibility of reconciling the usual appearances of respect with a just attention to our own preservation against those artful and cruel enemies who abuse your royal confidence and authority, for the purpose of effecting our destruction.

Attached to your Majesty's person, family, and Government, with all devotion that principle and affection can inspire; connected with Great Britain by the strongest ties that can unite societies, and deploring every event that tends in any degree to weaken them, we solemnly assure your Majesty, that we not only most ardently desire the former harmony between her and these Colonies may be restored, but that a concord may be established between them upon so firm a basis as to perpetuate its blessings, uninterrupted by any future dissensions, to succeeding generations in both countries, and to transmit your Majesty's name to posterity, adorned with that signal and lasting glory that has attended the memory of those illustrious personages, whose virtues and abilities have extricated states from dangerous convulsions, and, by securing happiness to others, have erected the most noble and durable monuments to their own fame.

We beg leave further to assure your Majesty, that notwithstanding the sufferings of your loyal Colonists during the course of this present controversy, our breasts retain too tender a regard for the kingdom from which we derive our origin, to request such a reconciliation as might, in any manner, be inconsistent with her dignity or her welfare. These, related as we are to her, honour and duty, as well as inclination, induce us to support and advance; and the apprehensions that now oppress our hearts with unspeakable grief, being once removed, your Majesty will find your faithful subjects on this Continent ready and willing at all times, as they have ever been, with their lives and fortunes, to assert and maintain the rights and interests of your Majesty, and of our Mother Country.

We therefore beseech your Majesty, that your royal authority and influence may be graciously interposed to procure us relief from our afflicting fears and jealousies, occasioned by the system before-mentioned, and to settle peace through every part of our Dominions, with all humility submitting to your Majesty's wise consideration, whether it may not be expedient, for facilitating those important purposes, that your Majesty be pleased to direct some mode, by which the united applications of your faithful Colonists to the Throne, in pursuance of their common counsels, may be improved into a happy and permanent reconciliation; and that, in the mean time, measures may be taken for preventing the further destruction of the lives of your Majesty's subjects; and that such statutes as more immediately distress any of your Majesty's Colonies, may be repealed.

For such arrangements as your Majesty's wisdom can form for collecting the united sense of your Americanpeople, we are convinced your Majesty would receive such satisfactory proofs of the disposition of the Colonists towards their Sovereign and Parent State, that the wished for opportunity would soon be restored to them, of evincing the sincerity of their professions, by every testimony of devotion becoming the most dutiful subjects, and the most affectionate Colonists.

That your Majesty may enjoy a long and prosperous reign, and that your descendants may govern your Dominions with honour to themselves and happiness to their subjects, is our sincere prayer.

John Hancock

New-Hampshire,	${\displaystyle \scriptstyle {\left\{{\begin{matrix}\ \end{matrix}}\right.}}$	John Langdon, Thomas Cushing.
Massachusetts,	${\displaystyle \scriptstyle {\left\{{\begin{matrix}\ \\\ \end{matrix}}\right.}}$	Samuel Adams, John Adams, Robert Treat Paine.
Rhode-Island,	${\displaystyle \scriptstyle {\left\{{\begin{matrix}\ \\\ \end{matrix}}\right.}}$	Stephen Hopkins, Samuel Ward, Eliphalet Dyer.
Connecticut,	${\displaystyle \scriptstyle {\left\{{\begin{matrix}\ \end{matrix}}\right.}}$	Roger Sherman, Silas Deane.
New-York,	${\displaystyle \scriptstyle {\left\{{\begin{matrix}\ \\\\\ \\\ \\\ \\\ \\\ \ \end{matrix}}\right.}}$	Philip Livingston, James Duane, John Alsop, Francis Lewis, John Jay, Robert Livingston, Jr., Lewis Morris, William Floyd, Henry Wisner.
New-Jersey,	${\displaystyle \scriptstyle {\left\{{\begin{matrix}\ \\\ \end{matrix}}\right.}}$	William Livingston, John De Hart, Richard Smith.
Pennsylvania,	${\displaystyle \scriptstyle {\left\{{\begin{matrix}\ \\\\\ \\\ \\\ \ \end{matrix}}\right.}}$	John Dickinson, Benjamin Franklin, George Ross, James Wilson, Charles Humphreys, Edward Biddle.
Delaware Counties,	${\displaystyle \scriptstyle {\left\{{\begin{matrix}\ \\\ \end{matrix}}\right.}}$	Cæsar Rodney Thomas McKean, George Read.
Maryland,	${\displaystyle \scriptstyle {\left\{{\begin{matrix}\ \\\\\ \\\ \ \end{matrix}}\right.}}$	Matthew Tilghman, Thomas Johnson, Jr., William Paca, Samuel Chase, Thomas Stone.
Virginia,	${\displaystyle \scriptstyle {\left\{{\begin{matrix}\ \\\\\ \\\ \ \end{matrix}}\right.}}$	Patrick Henry, Jr., Richard Henry Lee, Edmund Pendleton, Benjamin Harrison, Thomas Jefferson.
North-Carolina,	${\displaystyle \scriptstyle {\left\{{\begin{matrix}\ \end{matrix}}\right.}}$	William Hooper, Joseph Hewes.
South-Carolina,	${\displaystyle \scriptstyle {\left\{{\begin{matrix}\ \\\\\ \\\ \ \end{matrix}}\right.}}$	Henry Middleton, Thomas Lynch, Christopher Gadsden, John Rutledge, Edward Rutledge.

To read the Proclamation of Rebellion, issued by King George III, click here.

Click here for the Continental Congress response to the Proclamation of Rebellion issued by King George III.

That Second Kind of Christmas

Author John Steinbeck wrote  to his friend, politician Adlai Stevenson in November 1959. At this time, it had been discovered that certain game shows had been rigging their outcomes, John wrote to his friend about the fact that maybe America itself was being rigged by a pervasive corporate and political immorality, and being effectively dulled by increasing gluttony and want.



New York
1959
Guy Fawkes Day

Dear Adlai,

Back from Camelot, and, reading the papers, not at all sure it was wise. Two first impressions. First, a creeping, all pervading nerve-gas of immorality which starts in the nursery and does not stop before it reaches the highest offices both corporate and governmental. Two, a nervous restlessness, a hunger, a thirst, a yearning for something unknown—perhaps morality. Then there's the violence, cruelty and hypocrisy symptomatic of a people which has too much, and last, the surly ill-temper which only shows up in human when they are frightened.

Adlai, do you remember two kinds of Christmases? There is one kind in a house where there is little and a present represents not only love but sacrifice. The one single package is opened with a kind of slow wonder, almost reverence. Once I gave my youngest boy, who loves all living things, a dwarf, peach-faced parrot for Christmas. He removed the paper and then retreated a little shyly and looked at the little bird for a long time. And finally he said in a whisper, "Now who would have ever thought that I would have a peach-faced parrot?" 

Then there is the other kind of Christmas with present piled high, the gifts of guilty parents as bribes because they have nothing else to give. The wrappings are ripped off and the presents thrown down and at the end the child says—"Is that all?" Well, it seems to me that America now is like that second kind of Christmas. Having too many THINGS they spend their hours and money on the couch searching for a soul. A strange species we are. We can stand anything God and nature can throw at us save only plenty. If I wanted to destroy a nation, I would give it too much and would have it on its knees, miserable, greedy and sick. And then I think of our "Daily" in Somerset, who served your lunch. She made a teddy bear with her own hands for our grandchild. Made it out of an old bath towel dyed brown and it is beautiful. She said, "Sometimes when I have a bit of rabbit fur, they come out lovelier." Now there is a present. And that obviously male teddy bear is going to be called for all time MIZ Hicks.

When I left Bruton, I checked out with Officer 'Arris, the lone policeman who kept the peace in five villages, unarmed and on a bicycle. He had been very kind to us and I took him a bottle of Bourbon whiskey. But I felt it necessary to say—"It's a touch of Christmas cheer, officer, and you can't consider it a bribe because I don't want anything and I am going away..." He blushed and said, "Thank you, sir, but there was no need." To which I replied—"If there had been, I would not have brought it."

Mainly, Adlai, I am troubled by the cynical immorality of my country. I do not think it can survive on this basis and unless some kind of catastrophe strikes us, we are lost. But by our very attitudes we are drawing catastrophe to ourselves. What we have beaten in nature, we cannot conquer in ourselves.

Someone has to reinspect our system and that soon. We can't expect to raise our children to be good and honorable men when the city, the state, the government, the corporations all offer higher rewards for chicanery and deceit than probity and truth. On all levels it is rigged, Adlai. Maybe nothing can be done about it, but I am stupid enough and naively hopeful enough to want to try. How about you?

Yours,

John











(Source: America and Americans and Selected Nonfiction; Image: John Steinbeck, via lettersofnote.com .)


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The Legend of the Tooth Fairy and Other Tales by Thomas F. Clardy

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